How does Buddhism differ from Hinduism?

The Hinduism is one of the most followed religion in India whereas Buddhism originated in India but has spread across the world not in volume but has its followers in many countries.

Buddhism talks about the seeking enlightenment through practicing meditation and does not believes in caste system whereas Hinduism believes in caste system and has many gods.

However , both Hinduism and Buddhism share some common beliefs like dharma , karma , moksha and rebirth or reincarnation.

Therefore, Buddhism and Hinduism are different in many beliefs and system of caste.

Learn more about Buddhism and Hinduism here:

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In Canada, just like in China, eating at McDonald’s was a novelty for us. In the wake of post-Mao economic reforms, the belated introduction of the Golden Arches to China represented a whole ethos about what constituted the good life. Fast food might connote easy accessibility or overindulgence in the West, but McDonald’s presented a different kind of comfort for my family and me. The cost of a burger was hardly a trivial thing for us at the time, and my parents didn’t actually treat me to meals there all that often. When they did, we always got takeout so we could eat our burgers and fries around our Formica dining table, on our own plates. The hope was to have our fast food as slowly as we could.

The Filet-O-Fish became my menu item of choice. Its virtues are too many to count; doing so would be futile. As McDonald’s only seafood-based option, the Filet-O-Fish’s semblance of relative health appealed to my parents. Luckily it was also McDonald’s most delicious item. It played to my Chinese palate: While other McDonald’s buns were toasted, the Filet-O-Fish’s was steamed, much like the baozi2. From its honeyed starch to its tangy tartar and savory fillet, the taste of the Filet-O-Fish carries an ineffable umami-ness. At once sweet and sour, it reminds me of orange-chicken sauce: a plausibly Chinese flavor mass-produced in America. Eating one always felt transportive — the equivalent of Proust’s madeleine3 for my Chinese diasporic upbringing.

The Filet-O-Fish is the gold standard of fast food for many Asian-Americans, as well as other minority American communities. Invented by an Ohio franchise owner in 1962, the first Filet-O-Fish was the answer to the problem of McDonald’s falling sales on Fridays, when observant Catholics abstained from eating meat. Born from an attempt to market fast food to as many people as possible, the tasty little unit has since been further claimed by everyone from fish-loving Chinese-Americans to practicing Muslims to — well, anyone with taste. By 1965 the sandwich had gone national.

Its appeal is inscrutable, perhaps out of proportion to its paltry constituent parts. Consider the recognizably flaky fish patty, made from the ubiquitous Alaskan pollock. “Pollock is everywhere,” writes the marine fisheries biologist Kevin M. Bailey in the book “Billion-Dollar Fish.” “It is the pure white meat in fish sticks bought at Walmart and Filet-O-Fish burgers ordered in McDonald’s.” But you wouldn’t want the fish to be more interesting. The generic quality of pollock’s fishiness — common enough for various cuisines to lay claim to it — is part of its allure. So maybe what makes the sandwich beloved isn’t its taste at all, but the juxtaposition of its elements: A single fillet of fried fish, topped with a thin slice of American cheese and tartar sauce, all of it cradled in a bun whose impossible roundness suggests the triumph of industrial food production.

As a child, I was under the fantasy that my obsession with such a strange sandwich was eccentric. When I went to McDonald’s with friends who got Chicken McNuggets Happy Meals or cheeseburgers, ordering the Filet-O-Fish made me feel as if I was in on some sort of secret. After a few years in Montreal, my dad landed a good government job in Victoria, British Columbia. On our drive across Canada, we indulged in the prospect of my dad’s earning a real salary by eating at McDonald’s almost daily, a whirlwind of Filet-O-Fish meals (for me) and hamburgers (for my parents). But my experience was shattered when I, fancying myself different, pointed out that my parents both loved hamburgers while I, a renegade, preferred the Filet-O-Fish. “Well, I like the Filet-O-Fish most too,” my mother put it candidly. “But it is expensive, so we only buy it for you.”

These days, the sandwich is more expensive than ever; it’s also less beautiful than I remember. At some point, the Filet-O-Fish underwent rebranding: An ostentatious paper box replaced the modest blue wrapper, while what I remember being a full slice of cheese seems to have shrank by half. McDonald’s insists that the cheese has always been half a slice — so as not to overwhelm the fishiness of the fillet. Today’s unboxing experience most often reveals limp cheese sagging off the patty, frequently stuck to the ill-advised box. Where is the madeleine of my youth? Nowadays, a good Filet-O-Fish is hard to find.
Which of the following statements best encapsulates the author’s line of reasoning in the passage?
A.“...McDonald’s presented a different kind of comfort for my family and me.” (paragraph 2)
B.“By 1965 the sandwich had gone national.” (paragraph 4)
C.“Its appeal is inscrutable, perhaps out of proportion to its paltry constituent parts.” (paragraph 5)
D.“These days, the sandwich is more expensive than ever; it’s also less beautiful than I remember.” (paragraph 7, sentence 1)
E.“Nowadays, a good Filet-O-Fish is hard to find.” (paragraph 7, sentence 6)

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HURRY!!
c
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Answer with explanation will mark brain list thank you

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para qué sirven los documentos administrativos​

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A. public ownership of the basic means of production

B. equal distribution of goods and services to all citizens

C. little governmental involvement in business and financial matters

D. government planning for production of consumer goods

THE QUESTION IS IN THE PIC PLZ HELP ME ASAP!!

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A. The new Latin American countries agreed to form an army that
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C. The new Latin American countries quickly became more
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SUBMIT

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D.
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Tiles
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Nineteenth
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